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2:1
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你这论断人的，无论你是谁，也无可推诿。你在什么事上论断人，就在什么事上定自己的罪；因你这论断人的，自己所行却和别人一样。
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Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
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2:2
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我们知道这样行的人，神必照真理审判他。
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And we know that the judgment of God is according to truth against them that practise such things.
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2:3
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你这人哪，你论断行这样事的人，自己所行的却和别人一样，你以为能逃脱神的审判吗？
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And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
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2:4
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还是你藐视他丰富的恩慈、宽容、忍耐，不晓得他的恩慈是领你悔改呢？
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Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
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2:5
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你竟任着你刚硬不悔改的心，为自己积蓄忿怒，以致神震怒，显出他公义审判的日子来到。
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but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
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2:6
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他必照各人的行为报应各人。
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who will render to every man according to his works:
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2:7
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凡恒心行善、寻求荣耀、尊贵和不能朽坏之福的，就以永生报应他们；
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to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:
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2:8
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惟有结党、不顺从真理、反顺从不义的，就以忿怒、恼恨报应他们。
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but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,
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2:9
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将患难、困苦加给一切作恶的人，先是犹太人，后是希利尼人；
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tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
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2:10
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却将荣耀、尊贵、平安加给一切行善的人，先是犹太人，后是希利尼人。
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but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
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2:11
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因为神不偏待人。
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for there is no respect of persons with God.
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2:12
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凡没有律法犯了罪的，也必不按律法灭亡；凡在律法以下犯了罪的，也必按律法受审判。
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For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
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2:13
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（原来在神面前，不是听律法的为义，乃是行律法的称义。
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for not the hearers of the law are just before God, but the doers of the law shall be justified:
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2:14
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没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。
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(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
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2:15
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这是显出律法的功用刻在他们心里，他们是非之心同作见证，并且他们的思念互相较量，或以为是，或以为非。）
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in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);
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2:16
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就在神藉耶稣基督审判人隐秘事的日子，照着我的福音所言。
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in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
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2:17
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你称为犹太人，又倚靠律法，且指着神夸口；
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But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
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2:18
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既从律法中受了教训，就晓得神的旨意，也能分别是非（或作：也喜爱那美好的事）；
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and knowest his will, and approvest the things that are excellent, being instructed out of the law,
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2:19
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又深信自己是给瞎子领路的，是黑暗中人的光，
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and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
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2:20
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是蠢笨人的师傅，是小孩子的先生，在律法上有知识和真理的模范。
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a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
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2:21
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你既是教导别人，还不教导自己吗？你讲说人不可偷窃，自己还偷窃吗？
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thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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2:22
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你说人不可奸淫，自己还奸淫吗？你厌恶偶像，自己还偷窃庙中之物吗？
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thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
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2:23
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你指着律法夸口，自己倒犯律法，玷辱神么？
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thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
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2:24
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神的名在外邦人中，因你们受了亵渎，正如经上所记的。
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For the name of God is blasphemed among the Gentiles because of you, even as it is written.
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2:25
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你若是行律法的，割礼固然于你有益；若是犯律法的，你的割礼就算不得割礼。
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For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
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2:26
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所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？
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If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
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2:27
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而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？
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and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
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2:28
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因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。
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For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
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2:29
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惟有里面作的，才是真犹太人；真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从神来的。
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but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
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